I don't know what kind of yarn is used
the creation on the fist image was made in 1979
I took a shot of the explanation, so here is a text after passing through OCR and then google translate, and reviewed for obvious mistakes
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José Benitez Sanchez
Yicaiye Ktkame
The hair of Our Mother Messenger of the Rains, Tatéi Ni‘ariwame,
free water snakes, 1979
Negrin Family Collection
Tatéi Ni‘ariwame, Our Mother Messenger of the Rains, is attached to the center of
the earth (‘ixriapa) by Our Great Grandparents, Tatutsima, who were the
parents of the world. Ni‘ariwame's arms are connected by Our
Great-grandparents, while your left hand receives a bouquet of cempasuchil from
Tuamuxawi, the first male cultivator and ancestor who escaped the flood that
destroyed the previous world. Tuamuxawi is behind Takutsi Nakawé, Our
Great-grandmother of the Hollow Ear, who is the feminine oracular primordial essence of
Our mothers. The flower that Takutsi has in his hand was injected into her womb,
giving birth to Xirdunime. ”
Tatéi Ni‘ariwame is stopped by two round stone discs (tepdrite) that
show how it is attached to the center of the world. The disks represent a
nesting point between the Underworld and the Heavens. While Ni‘ariwame is
stopped, she gives birth to Xirdunime (seen inside her womb) and her hair is
Then transformed into snakes. Snakes become rain and dew that
ascend to the heavens and become rivers on earth. Eye nipples
on his chest (next to the legs of the embryo) they also release their milk
like drops of rain in the sacred caves where Xirdunime is born. Down your urine
it is released into the eyes of water and beds from its sacred home where today
resides There it was transformed by giving birth to Xirdunime, whose body becomes
Your Skull and Your urine becomes your ribs.
On the other hand, his mother, Tatéi ‘Utianaka, | former Mother of the Earth, the Rivers and
Fish, is identified only by their eyes that appear in the upper center
(just below the edge of the frame), a mouth and two cheeks (portrayed as
Faces). Tatei ‘Utianaka spreads the waters of her daughter Tatéi Ni‘ariwame, represented
here like two rain snakes that spiral out below the Tatéi ‘Utianaka's cheeks.